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Диплом Social and litery theories explaning place of the human being. The last generation as a representatives of the tragic hero. The tragedy of people in the novels by A. Miller and E. Heminqway. E. Heminqway's Fiesta as a new approach to the tragic hero.
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CHAPTER I. SOCIAL A CULTURAL CONTEXT IN THE FIRST HALF OF THE TWENTY CENTURE AS A BACKGROUND FOR A NEW TRAGIC HERO
1.1 Social and litery theories explaning place of the human being
1.2 The last generation as a new representatives of the tragic hero
CHAPTER II. THE TRAGIC HEROES OF ARTHUR MILLER BOOKS
2.1 The image of tragic hero in the works of Arthur Miller
2.2 E. Heminqway's “Fiesta” as a new approach to the tragic hero
2.3 The tragic hero as representation problem in the works E. Heminqway and Arthur Miller
Our work is devoted to the analysis of the novels by Arthur Miller and E. Heminqway. The plots of there novel generally revolve around the subject of tragedy of the main heroes and lay emphasis especially on its tremendous importance.
The aim of our work is to reveal the tragedy of people in the novels by A. Miller and E. Heminqway.
The hypothesis of our work is that the writers in their books represent the tragic hero.
The aim has defined the next tasks:
- to research the Social and litery theories explaning place of the human being;
- to investigate the last generation as a new representatives of the tragic hero;
- to investigate the image of tragic hero in the works of Arthur Miller and E. Heminqway's “Fiesta” as a new approach to the tragic hero;
- to research the tragic hero as representation problem in the works E. Heminqway and Arthur Miller.
Object of research in the given work is A. Miller and E. Heminqway.
Subject is the tragedy of the main heroes in A. Miller and E. Heminqway.
The practical value is that it can be useful for anybody who is interested in life and work of the novels by A. Miller and E. Heminqway.
While making our research we used the works of such linguists as Vinokur G.O., Suvorov S.P., Arnold I.V. and many others. During our work we used the works on the translation theory of such linguists as Levitskaya T.R., Fiterman A.M., Komissarov V.N., Alimov V.V., Shveytser A.D., Garbovskiy N.K., Dmitrieva L.F., Galperin I.R., Arnold I.V., Yakusheva I.V., van Deik, Kolshanskiy and others. We used also the articles from the the periodical editions.
Concerning the aim and the tasks we have used such method as a descriptive one, the method of the experience, the contextual method and the comparative method. These methods weren't used as the isolated methods, they were used in their complex to satisfy the aim and the task in the best way.
CHAPTER I. SOCIAL A CULTURAL CONTEXT IN THE FIRST HALF OF THE TWENTY CENTURE AS A BACKGROUND FO RENEW TRAGIC HERO
1.1. Social and litery theories explaning place of the human being
The term `Tragedy' is used in a common parlance, and yet it cannot be reduced to a formula, for it has so many shades that it actually defies a logical analysis. An American critic has admirable summed up Tragedy in a few words: “Courage and inevitable defeat.” Now-a-days we can never think of a Tragedy without an unhappy ending. But the Greeks did. Philoctetes by Sophocles, for example, has no unhappy ending. There is a similarity between the ancient Greek Tragedy and a modern Tragedy. The hero and certain other characters are caught in a difficult situation.
Tragedy is a form of art based on human suffering that offers its audience pleasure. While most cultures have developed forms that provoke this paradoxical response, tragedy refers to a specific tradition of drama that has played a unique and important role historically in the self-definition of Western civilization. That tradition has been multiple and discontinuous, yet the term has often been used to invoke a powerful effect of cultural identity and historical continuity "the Greeks and the Elizabethans, in one cultural form; Hellenes and Christians, in a common activity," as Raymond Williams puts it. From its obscure origins in the theatres of Athens 2500 years ago, from which there survives only a fraction of the work of Aeschylus, Sophocles and Euripides, through its singular articulations in the works of Shakespeare, Lope de Vega, Racine, or Schiller, to the more recent naturalistic tragedy of Strindberg, Beckett's modernist meditations on death, loss and suffering, or Muller's postmodernist reworkings of the tragic canon, tragedy has remained an important site of cultural experimentation, negotiation, struggle, and change. A long line of philosophers--which includes Plato, Aristotle, Saint Augustine, Voltaire, Hume, Diderot, Hegel, Schopenhauer, Kierkegaard, Nietzsche, Freud, Benjamin and Deleuze--have analysed, speculated upon and criticised the tragic form. In the wake of Aristotle's Poetics (335 BCE), tragedy has been used to make genre distinctions, whether at the scale of poetry in general, where the tragic divides against epic and lyric, or at the scale of the drama, where tragedy is opposed to comedy. In the modern era, tragedy has also been defined against drama, melodrama, the tragicomic and epic theatre. The character and plot in most of Tragedies are linked up. In Greek Tragedies fate played a very important part, but after the Renaissance character became more and more prominent. In some of Shakespearian Tragedies, despite the importance of character, the motivation of action comes from the supernatural forces or even external circumstances. In modern Tragedies, the hero is often the victim of social forces.
The origins of tragedy are obscure, but the art form certainly developed out of the poetic and religious traditions of ancient Greece. Its roots may be traced more specifically to the chants and dances called dithyrambs, which honoured the Greek god Dionysus (later known to the Romans as Bacchus). These drunken, ecstatic performances were said to have been created by the satyrs, half-goat beings who surrounded Dionysus in his revelry.
Phrynichus, son of Polyphradmon and pupil of Thespis, was one of the earliest of the Greek tragedians. "The honour of introducing Tragedy in its later acceptation was reserved for a scholar of Thespis in 511 BCE, Polyphradmon's son, Phrynichus; he dropped the light and ludicrous cast of the original drama and dismissing Bacchus and the Satyrs formed his plays from the more grave and elevated events recorded in mythology and history of his country", and some of the ancients regarded him as the real founder of tragedy. He gained his first poetical victory in 511 BCE. However, P.W. Buckham asserts (quoting August Wilhelm von Schlegel) that Aeschylus was the inventor of tragedy. "Aeschylus is to be considered as the creator of Tragedy: in full panoply she sprung from his head, like Pallas from the head of Jupiter. He clad her with dignity, and gave her an appropriate stage; he was the inventor of scenic pomp, and not only instructed the chorus in singing and dancing, but appeared himself as an actor. He was the first that expanded the dialogue, and set limits to the lyrical part of tragedy, which, however, still occupies too much space in his pieces. Aristotle is very clear in his Poetics that tragedy proceeded from the authors of the Dithyramb. There is some dissent to the dithyrambic origins of tragedy mostly based in the differences between the shapes of their choruses and styles of dancing. A common descent from pre-Hellenic fertility and burial rites has been suggested. Nietzsche discussed the origins of Greek tragedy in his early book, The Birth of Tragedy (1872).
Aristotle defined Tragedy as “a representation of an action, which is serious; complete in itself, and of a certain length; it is expressed in speech made beautiful in different ways in different parts of the play; it is acted, not narrated; and by exciting pity and fear it gives a healthy relief to such emotions.” [12, 121].
Tragedy must be spoudaious i.e. noble, serious, and elevated. The Greek root for Tragedy is tragoidia, which means something serious, but not necessarily a drama with an unhappy ending. Plato has called Homer's Odyssey a Tragedy, though it is not drama. Seriousness of subject is what really matters.
Tragedy, F. L. Lucas maintains, had three different meanings in the three periods of literary history. In ancient times, a Tragedy meant a serious drama; in medieval times, a Tragedy meant a story with an unhappy ending; and a modern Tragedy is a drama with an unhappy ending.
“Tragedy is an imitation of an action.” And `action' again gives rise to a lot of troubles. A novel or an Epic is narrated, while a drama, be it a Tragedy or a Comedy, is acted. Can there be action without narration? The answer is obvious. The Greek Dramaturgy did not allowed any act of violence on the stage. Even a romantic playwright like Shakespeare had some of the murders reported by messengers. Lucas rightly points out, “Not everything permits itself to be acted. `Let not Medea slay her sons before the audience': things like that, at least, on the Greek stage were relegated to a Messenger's speech.”
With regard to “an action which is complete in itself,” the controversy has been raging for a long time. What is actually meant by completeness? An action having a beginning, a middle, and an end is said to be complete. T. R. Henn defines `completeness' as totality which Matthew Arnold later called `architectonice'. Aristotle himself, in different chapter of the Poetics, has saught to define `completeness'. If the play begins abruptly, the reader or the audience may not understand what it is about. Let not the reader ask “What happens then?” The work of art should be rounded off. The Greek art, whether plastic or non-plastic, always insisted on symmetry [12, 127]. Along with symmetry there is frugality. The details are not extraneous. On the contrary, it is an organic unity. If there are details, they are not ornamental, but functional, Aristotle means by `completeness' the organic unity.
The organic unity is linked up with the size of the work of art. If the art has no appropriate limit or size, it loses its symmetry. “Whatever is beautiful, whether it be a living creature or an object made up of various parts, must necessarily not only have its parts properly ordered, but also be of an appropriate size for beauty is banned up with size and order.” If a thing is a thousand miles long, that will also not be beautiful, for the whole thing cannot be taken in all at once, and the unity of the art will be lost sight of Aristotle while speaking of the Plot, again emphasis that the plot of a play, being but representation of an action, must present it as an organic whole. Aristotle says that the Tragedies “should center upon a single action, whole and complete, and having a beginning, a middle and an end, so that like a single complete organism the poem may produce a special kind of pleasure.”
Aristotle emphasizes that the Tragedy should be “expressed in speech made beautiful.” But in the modern age, Tragedies have become realistic, and therefore, the language has become drab and colourless. Another part of Aristotle's definition of Tragedy is that it should be “acted, not narrated.” This also is a bone of contention.
In modernist literature, the definition of tragedy has become less precise. The most fundamental change has been the rejection of Aristotle's dictum that true tragedy can only depict those with power and high status [13, 78]. Arthur Miller's essay 'Tragedy and the Common Man' exemplifies the modern belief that tragedy may also depict ordinary people in domestic surroundings. British playwright Howard Barker has argued strenuously for the rebirth of tragedy in the contemporary theatre, most notably in his volume Arguments for a Theatre. "You emerge from tragedy equipped against lies. After the musical, you're anybody's fool," he observes.
Although the most important American playwrights - Eugene O'Neill, Tennessee Williams and Arthur Miller - wrote tragedies, the rarity of tragedy in the American theater may be owing in part to a certain form of idealism, often associated with Americans, that man is captain of his fate, a notion exemplified in the plays of Clyde Fitch and George S. Kaufmann. Arthur Miller, however, was a successful writer of American tragic plays, among them The Crucible, All My Sons and Death of a Salesman.
1.2. The last generation as a new representatives of the tragic hero
Tragic hero is the main character in a tragedy who makes an error in his or her actions that leads to his or her downfall. Tragic heroes appear in the dramatic works of Aeschylus, Sophocles, Euripides, Seneca, Marlowe, Shakespeare, Webster, Marston, Corneille, Racine, Goethe, Schiller, Kleist, Strindberg, and many other writers.
Some common traits characteristic of a tragic protagonist: [10, 117]
· The hero discovers his fate by his own actions, not by things happening to him.
· The hero sees and understands his doom, and that his fate was revealed by his own actions.
· The hero's downfall is understood by Aristotle to arouse pity and fear.
· The hero is physically or spiritually wounded by his experiences, often resulting in his death.
· A tragic hero is often of noble birth, or rises to noble standing (King Arthur, Okonkwo, the main character in Achebe's novel, Things Fall Apart.)
· The hero learns something from his/her mistake.
· The hero is faced with a serious decision.
· The suffering of the hero is meaningful.
· There may sometimes be supernatural involvement (in Shakespeare's Julius Caesar, Caesar is warned of his death via Calpurnia's vision and Brutus is warned of his impending death by the ghost of Caesar).
· The Shakespearean tragic hero dies at some point in the story, for example Macbeth. Shakespeare's characters illustrate that tragic heroes are neither fully good nor fully evil. Through the development of the plot a hero's mistakes, rather than his quintessential goodness or evil, lead to his tragic downfall.
· The hero of classical tragedies is almost universally male. Later tragedies (like Shakespeare's Antony and Cleopatra) introduced the female tragic hero. Portrayals of female tragic heroes are notable because they are rare.
Famous tragic heroes
Macbeth is the main character in Shakespeare's Macbeth (1607?). The character was based upon accounts found in Holinshed's Chronicles (1587), a history of Britain. Macbeth is a Scottish noble and a valiant military man. At the urging of his wife, he commits regicide and becomes King of Scotland. He thereafter lives in anxiety and fear, unable to rest or to trust his nobles. He leads a reign of terror until defeated by the rightful heir to the throne in the final act.
Othello is a character in Shakespeare's Othello (c.1601-1604). The character's origin is traced to the tale, "Un Capitano Moro" in Gli Hecatommithi by Giovanni Battista Giraldi Cinthio. There, he is simply referred to as the Moor.
Othello is a brave and competent soldier of advanced years and Moorish background in the service of the Venetian Republic. He elopes with Desdemona, the beautiful daughter of a respected Venetian senator. After being deployed to Cyprus, Othello is manipulated by his ensign, Iago, into believing Desdemona is an adultress. Othello murders her before killing himself.
Othello was first mentioned in a Revels account of 1604 when the play was performed on November 1 at Whitehall Palace with Richard Burbage almost certainly Othello's first interpreter. Modern notable performers of the role include Paul Robeson, Orson Welles, Richard Burton, James Earl Jones, and Laurence Olivier.
King Lear is a tragedy by William Shakespeare, believed to have been written between 1603 and 1606, and is considered one of his greatest works. The play is based on the legend of Leir of Britain, a mythological pre-Roman king. It has been widely adapted for stage and screen, with the part of Lear being played by many of the world's most accomplished actors.
There are two distinct versions of the play: The True Chronicle of the History of the Life and Death of King Lear and His Three Daughters, which appeared in quarto in 1608, and The Tragedy of King Lear, which appeared in the First Folio in 1623, a more theatrical version. The two texts are commonly printed in a conflated version, although many modern editors have argued that each version has its individual integrity.
After the Restoration the play was often modified by theatre practitioners who disliked its dark and depressing tone, but since the 19th century it has been regarded as one of Shakespeare's supreme achievements. The tragedy is particularly noted for its probing observations on the nature of human suffering and kinship.
Oedipus (pronounced /??d?p?s/ in American English or /?i?d?p?s/ in British English; Greek: ???????? Oidipous meaning "swollen-footed") was a mythical Greek king of Thebes. He fulfilled a prophecy that said he would kill his father and marry his mother, and thus brought disaster on his city and family. This legend has been retold in many versions, and was used by Sigmund Freud to name the Oedipus complex.
Marcus Junius Brutus (85-42 BC) or Quintus Servilius Caepio Brutus, often referred to simply as Brutus, was a politician of the late Roman Republic. He is best known in modern times for taking a leading role in the assassination conspiracy against Julius Caesar in an attempt to take control of the Republic.
Prince Hamlet is the protagonist in Shakespeare's tragedy Hamlet. He is the Prince of Denmark, nephew to the usurping Claudius and son of the previous King of Denmark, Old Hamlet. Throughout the play he struggles with whether, and how, to avenge the murder of his father, and struggles with his own sanity along the way. By the end of the tragedy, Hamlet has caused the deaths of Claudius, Polonius, Laertes and his two childhood friends Rosencrantz and Guildenstern. He is also indirectly involved in the deaths of his love Ophelia (drowning) and of his mother Gertrude (poisoned by mistake). Hamlet himself is the final character to die in the play.
Antigone (pronounced /?n?t???ni/; Greek ????????) is the name of two different women in Greek mythology. The name may be taken to mean "unbending", coming from "anti-" (against, opposed to) and "-gon / -gony" (corner, bend, angle; ex: polygon), but has also been suggested to mean "opposed to motherhood" or "in place of a mother" based from the root gone, "that which generates" (related: gonos, "-gony"; seed, semen).
Romeo Montague is one of the fictional protagonists in William Shakespeare's Romeo and Juliet. He is the heir of the Montague family of Verona, and falls in love and dies with Juliet Capulet, the daughter of the Capulet house.
Juliet Capulet is one of the title characters in William Shakespeare's tragedy Romeo and Juliet. The story has a long history that precedes Shakespeare himself. The heroine's name was Giulietta in some earlier versions. It had become Juliet by the time Arthur Brooke wrote his narrative poem. Juliet is the beautiful daughter of a generous and very wealthy family in Verona, headed by Lord and Lady Capulet. She was their oldest child. She apparently had younger siblings at some point, but by the time of the play, she was their only surviving child. Juliet is the sole heir to the Capulets. As a child, she was cared for by her Nurse, who is now her confidante, or Juliet's caretaker. As the story occurs, Juliet is approaching her fourteenth birthday (her sixteenth in Arthur Brooke's poem). She was born on "Lammas Eve at night," so Juliet's birthday is July 31 (1.3.19). Her birthday is "a fortnight hence", putting the action of the play in mid-July (1.3.17).
Shakespeare's Juliet was very young; her father states that she "hath not seen the change of fourteen years" (1.2.9). In many cultures and time periods, women did and do marry and bear children at such a young age. However, in Shakespeare's England, most women were at least 21 before they did so. Romeo and Juliet is a play about Italian families. The average English playgoer in Shakespeare's audience had never met an Italian person, and it was commonly thought that they were quite exotic, the Italian male passionate and emotional, and the Italian female precocious and quite ready to become a mother by thirteen. Lady Capulet had given birth to Juliet by the time she had reached Juliet's age: "By my count, I was your mother much upon these years that you are now a maid" (1.3.74-75).
The play celebrates youth while pointing out its impulsiveness, passion, and idealism; qualities which contribute to the tragedy. The adolescent infatuation of the lovers becomes elevated to the status of sacred love. The sacred lovers were reunited on the same deathbed. Their families had both realized what they had done by separating the two unborn star crossed lovers. The Capulets and Montagues were reunited and their fighting discontinued. [21, 132].
In Greek mythology, Heracles or Herakles (pronounced /?h?r?kli?z/ HER-?-kleez) meaning "glory of Hera", or "Glorious through Hera" Alcides or Alcaeus (original name) ("??? + ?????, ???????)" was a divine hero, the son of Zeus and Alcmene, foster son of Amphitryon and great-grandson (and half-brother) of Perseus. He was the greatest of the Greek heroes, a paragon of masculinity, the ancestor of royal clans who claimed to be Heracleidae and a champion of the Olympian order against chthonic monsters. In Rome and the modern West, he is known as Hercules, with whom the later Roman Emperors, in particular Commodus and Maximian, often identified themselves. The Romans adopted the Greek version of his life and works essentially unchanged, but added anecdotal detail of their own, some of it linking the hero with the geography of the Central Mediterranean. Details of his cult were adapted to Rome as well.
Extraordinary strength, courage, ingenuity, and sexual prowess with both males and females were among his characteristic attributes. Although he was not as clever as the likes of Odysseus or Nestor, Heracles used his wits on several occasions when his strength did not suffice, such as when laboring for the king Augeas of Elis, wrestling the giant Antaeus, or tricking Atlas into taking the sky back onto his shoulders. Together with Hermes he was the patron and protector of gymnasia and palaestrae. His iconographic attributes are the lion skin and the club. These qualities did not prevent him from being regarded as a playful figure who used games to relax from his labors and played a great deal with children. By conquering dangerous archaic forces he is said to have "made the world safe for mankind" and to be its benefactor. Heracles was an extremely passionate and emotional individual, capable of doing both great deeds for his friends (such as wrestling with Thanatos on behalf of Prince Admetus, who had regaled Heracles with his hospitality, or restoring his friend Tyndareus to the throne of Sparta after he was overthrown) and being a terrible enemy who would wreak horrible vengeance on those who crossed him, as Augeas, Neleus and Laomedon all found out to their cost.
In Greek mythology, Achilles (Ancient Greek: ????????) was a Greek hero of the Trojan War, the central character and the greatest warrior of Homer's Iliad.
Achilles also has the attributes of being the most handsome of the heroes assembled against Troy, as well as the best.
Later legends (beginning with a poem by Statius in the first century AD) state that Achillies was invulnerable in all of his body except for his heel. Legend states that Achilles was semi-immortal, however his heel was vulnerable. Since he died due to a poisoned arrow shot into his heel, the "Achilles' heel" has come to mean a person's principal weakness.
We came to a conclusion that the term `Tragedy' is used in a common parlance, and yet it cannot be reduced to a formula, for it has so many shades that it actually defies a logical analysis. An American critic has admirable summed up Tragedy in a few words: “Courage and inevitable defeat.” Now-a-days we can never think of a Tragedy without an unhappy ending. But the Greeks did. Philoctetes by Sophocles, for example, has no unhappy ending. There is a similarity between the ancient Greek Tragedy and a modern Tragedy. The hero and certain other characters are caught in a difficult situation.
Tragedy is a form of art based on human suffering that offers its audience pleasure. The origins of tragedy are obscure, but the art form certainly developed out of the poetic and religious traditions of ancient Greece. Its roots may be traced more specifically to the chants and dances called dithyrambs, which honoured the Greek god Dionysus (later known to the Romans as Bacchus). These drunken, ecstatic performances were said to have been created by the satyrs, half-goat beings who surrounded Dionysus in his revelry.
Tragic hero is the main character in a tragedy who makes an error in his or her actions that leads to his or her downfall. Tragic heroes appear in the dramatic works of Aeschylus, Sophocles, Euripides, Seneca, Marlowe, Shakespeare, Webster, Marston, Corneille, Racine, Goethe, Schiller, Kleist, Strindberg, and many other writers.
CHAPTER II. THE TRAGIC HEROES OF ARTHUR MILLER BOOKS
2.1 The image of tragic hero in the works of Arthur Miller
Act one begins with Reverend Parris praying over her daughter, Betty Parris, who lies unconscious on her bed. Through conversations between Reverend Parris and his niece Abigail Williams, and between several girls, the audience learns that these girls, including Abigail and Betty, were engaged in occultic activities in the forest lead by Tituba, Parris' slave from Barbados. Parris caught them and jumped from a bush startling the girls. Betty fainted and had not recovered. During this session, Abigail drank chicken blood to kill Elizabeth Proctor. She tells the girls that she will kill anyone who mutters a word about what happened. The townspeople do not know exactly what the girls were doing but there are rumors of witchcraft.
John Proctor enters the room where Betty lies faint. Abigail is still in there and she tries to seduce him. Proctor is a farmer who has had an affair with Abigail a while ago, but now he wants to forget it [11, 127].
Reverend John Hale is summoned to look upon Betty and the research the incident. He is an expert in occultic phenomena and he is eager to show his knowledge. He questions Abigail who accuses Tituba as being a witch. Tituba, afraid of being hanged, confesses faith in God and accuses Goody Good and Goody Osborne of witchcraft. Abigail and Betty, who has woken up, claim to have been bewitched and confess faith in God. They name several other people whom they claim they saw with the Devil.
Act two begins eight days after the discussion at Parris' house. Between act one and act two, Deputy Governor Dansforth came to Salem to oversee the court proceedings. Fourteen people have been arrested for witchcraft, and there is talk of hanging. Elizabeth Proctor asks John to go to the court and testify against Abigail and the other girls. John doesn't want to get involved. There is tension between Elizabeth and John since Elizabeth has not forgiven John for the affair. Marry Warren enters. She was in court testifying against the townspeople. She gives Elizabeth a doll which she has made in court. In the middle of their discussion, Hale enters to question John and Elizabeth, suspicious of witchcraft. Later, Giles Corey and Francis Nurse enter to seek advice after both their wives had been arrested. Next, the marshal arrives with a warrant for Elizabeth's arrest. Elizabeth was accused by Abigail for stabbing Abigail with a needle through a doll. John Proctor protests but Elizabeth is taken away in chains. Proctor demands Mary that she goes to court and testify against the girls. He vows that he will fight the proceedings, even if it means confessing his own adultery.
Act three takes place in court. Francis Nurse, Giles Corey, and John Proctor present their case against the girls to Deputy Governor Dansforth and Judge Hathorne. Proctor presents a petition signed by 91 people testifying to the good character of their wives, and Dansforth issues warrants for the questioning of all of them. Corey charges Putnam on inciting his daughter to accuse Corey of witchcraft in order get his land. Corey has a witness but will not name him for fear of getting the man arrested. Corey is arrested because of contempt of the court.
Proctor presents his case and a deposition by Mary Warren saying that she never saw the devil or any spirits. Abigail says that Mary is lying and she and the girls pretend to be bewitched by Mary. Proctor, frustrated at the gullibility of the court, grabs Abigail by the hair and exclaims to everyone that she is a whore confessing that he had an affair with Abigail. Elizabeth is brought in to be questioned about whether this is true. Elizabeth tells the court that John Proctor never had an affair with Abigail in order to save his name, however, this destroys Proctor's testimony. Mary crumbles under the peer pressure and returns to Abigail's side, accusing Proctor of being a witch [11, 139].
The girls pretend to be bewitched by Proctor. Proctor accuses Danforth of being afraid to reveal the truth. Dansforth acts more to keep the reputation of the court rather than for justice. Reverend Hale now sees the evil in the court and denounces the proceedings. Proctor is arrested.
Act four begins in prison where Sarah Good and Tituba wait to be hanged. They have gone insane and believe that Satan will take them both to Barbados.
There is rumors of an uprising in a nearby town due to similar witch trials. The townspeople are afraid of a similar riot in Salem.
Hale and Parris are now terrified. They go to visit the innocent people in the jail and beg them to make false confessions in order to save their lives. Hale believes that the blood of the people who are being hanged is on his hands. He asks Elizabeth, who is now pregnant, to tell John to confess to save his life but Elizabeth will not. While Elizabeth is talking to John, she tells him that she has forgiven him of his affair and tells his that he can do as he will. John Proctor confesses that he is a witch, but will not say the others are. After a few moments, Proctor is fed up with the court, tears up his confession, and goes out to be hanged with Rebecca Nurse. Hales pleads that Elizabeth ask Proctor to confess, but she says, “He has his goodness now. God forbid I take it from him!”
In The Crucible all the event flow naturally from one event to the next. Everything happens naturally from the natures of the characters. The fact that the story isn't contrived, and even more that it is based on a true story is interesting. The result is so unbelievable. The incident begins with the girls dancing in the forest and snowballs into a huge witch hunt. The plot was exciting. There was sufficient conflict to keep my interest aroused. There are a lot of tension and suspense in the story [14, 56]. It covers basic human instincts and qualities. It shows the human necessity for survival, and the lengths at which a person will go to save his life. There is the idea of honor and truth. Proctor tries to keep his reputation but gives it up to reveal the truth. Through his struggle he achieves righteousness. All these things keep the plot moving. Proctor's relationship with Elizabeth can be seen to grow and mature. He continually grows more pure in Elizabeth's sight until she is able to forgive him in act four. Proctor' character also improves. He doesn't want to get involved in the court proceedings in act two but stands up for the truth in act four.
Each character has his own distinct quality. Most characters are distinctly good or evil though few characters are really developed. The reader is only able to see one side of each character. Even John Proctor, the main character isn't as developed as it could be. This is probably due to the restrictions of time and narration of this particular genre.
Parris - A minister in Salem who is more worried about his own reputation than the town or the truth.
Betty - Parris' daughter. She is faint in the beginning of the play and later accuses various people for witchcraft.
Abigail - Parris' niece and Proctor's mistress. She is the leader of the girls who accuses people of witchcraft during the trial.
Tituba - Parris' slave from Barbados. She is the first accused with being accused by Abigail.
Mrs. Putnam - Wife of Thomas Putnam. She first plants the idea of Betty being bewitched.
Ruth - Daughter of the Putnams. She is one of Abigail's friends who accuses people at the trial.
Mercy Lewis - Putnams' servant. She is also involved in the accusations of the witches.
John Proctor - Main character. He is a good man, but has committed adultery with Abigail.
Elizabeth Proctor - John Proctor's wife. She is an upright woman who is accused of being a witch. She couldn't forgive Proctor for adultery until just before he died.
Mary Warren - Proctor's servant. She is one of Abigail's friends and plants evidence on Elizabeth.
Reverend Hale - Self proclaimed expert on witchcraft. He is a minister who at first believes the girls accusations but eventually sees the evil in the court.
Deputy Governor Dansforth - Deputy Governor of Massachusetts who believes the testimony of the girls despite evidence to the contrary. He works more to keep the reputation of the court than to seek justice.
Judge Hathorne - Judge presiding over the witch trials.
Rebecca Nurse - Respected, upright wife of Francis nurse. She is accused of witchcraft.
Francis Nurse - Rebecca's Husband. He had land disputes with the Putnams.
Giles Corey - Old cranky villager who accidentally causes his wife to be accused.
Sarah Good - She is an accused witch who becomes insane while awaiting her hanging.
Susanna - One of Abigail's friends who takes part in accusing the villagers.
Cheever - He arrests the witches.
Herrick - Also arrests the witches. Is the jail keeping.
Hopkins - Messenger.
The play takes place in Salem, Massachusetts during the 17 century. Since this story is based on a true story, the setting is real. The fact that the story takes place during the 17 century is important. The community needed to be superstitious and gullible in order for this incident to actually happen. Also, the event needed to be in a Puritan society to have such an aversion to witches. People in the twentieth and even the nineteenth centuries would be too skeptical about the supernatural to believe the girls [14. 78]. Also, they would be likely to dismiss the act of dancing in the forest as just a little game.
Miller's style is very simple. He uses simple sentences and words which are easy to understand. He brings out the evil quality of Abigail and the other girls and also the gullibility of the judges. His style is easy to understand and should be in order to be successful as a play. While using the simple style, Miller doesn't take anything away from the suspense in the plot. The dialogues of his character are like actual speech. His words are used effectively and doesn't include anything not necessary for making a good play. Many clever figurative devices are used. For example, Abigail says that John “sweated like a stallion.” The writing is really that memorable since it was not really written as prose or poetry. However, certain images as the one previously mentioned are hard to forget.
The theme of the story was rising over adversity, and standing for the truth even to death. This is the theme for many stories and is always an exciting one. John, in the beginning, wanted to keep distant from the trials. He did not want to have a part, whether good or bad. When Elizabeth was arrested, he was forced to become part of it [3, 145]. He went to court first to set his wife free but after watching the proceedings, he saw that the evil was not only being done to his own wife but many others like his wife. As a result, he worked even harder to free the other innocent people, getting himself arrested. Despite this drawback, he did not give up. He had the chance to free himself if he testified against the others but he realized that this would be wrong, and even though he wanted to free himself, he would not if it meant bringing trouble upon others. He cleansed himself at the trial, standing for what he knew was right and died a righteous person. Though he stayed away from church, he became more pure than the common Puritans, dying as a martyr like the original apostles. He learned what truth meant through his suffering.
Through Proctor's struggle, Miller displays the struggles within each of our own hearts. Many times we have witnessed some wrong happening to some other person and wished not to get involved. However, sometimes, like Proctor, there might be something that forces us in. Would we be quit after only saving our wife like Proctor could have done, or would we go for the entire community as Proctor did?
The action of the play is set in August 1947, in the mid-west of the U.S.A. The events depicted occur between Sunday morning and a little after two o'clock the following morning.
Joe Keller, the chief character, is a man who loves his family above all else, and has sacrificed everything, including his honour, in his struggle to make the family prosperous. He is now sixty-one. He has lost one son in the war, and is keen to see his remaining son, Chris, marry. Chris wishes to marry Ann, the former fiancee of his brother, Larry. Their mother, Kate, believes Larry still to be alive. It is this belief which has enabled her, for three and a half years, to support Joe by concealing her knowledge of a dreadful crime he has committed.
Arthur Miller, the playwright, found the idea for Joe's crime in a true story, which occurred during the second world war: a manufacturer knowingly shipped out defective parts for tanks. These had suffered mechanical failures which had led to the deaths of many soldiers. The fault was discovered, and the manufacturer convicted. In All My Sons, Miller examines the morality of the man who places his narrow responsibility to his immediate family above his wider responsibility to the men who rely on the integrity of his work.
Three and a half years before the events of the play, Larry Keller was reported missing in action, while flying a mission off the coast of China.
His father, Joe Keller, was head of a business which made aero engine parts. When, one night, the production line began to turn out cracked cylinder heads, the night foreman alerted Joe's deputy manager, Steve Deever as he arrived at work. Steve telephoned Joe at home, to ask what to do. Worried by the lost production and not seeing the consequences of his decision, Joe told Steve to weld over the cracks. He said that he would take responsibility for this, but could not come in to work, as he had influenza. Several weeks later twenty-one aeroplanes crashed on the same day, killing the pilots.
Investigation revealed the fault in the cylinder heads, and Steve and Joe were arrested and convicted. On appeal, Joe denied Steve's (true) version of events, convinced the court he knew nothing of what had happened, and was released from prison. Before his last flight, Larry wrote to his fiancee, Ann, Steve's daughter. He had read of his father's and Steve's arrest. Now he was planning suicide [6, 122].
Three and a half years later, Ann has told no-one of this letter. Kate Keller knows her husband to be guilty of the deaths of the pilots and has convinced herself that Larry is alive. She will not believe him dead, as this involves the further belief that Joe has caused his own son's death, an intolerable thought. She expects Larry to return, and keeps his room exactly as it was when he left home. She supports Joe's deception. In return she demands his support for her hope that Larry will come back. Ann and her brother, George, have disowned their father, believing him guilty. But George has gone at last to visit his father in jail, and Steve has persuaded him of the true course of events.
The play opens on the following (Sunday) morning; by sheer coincidence, Ann has come to visit the Kellers. For two years, Larry's brother, Chris, has written to her. Now he intends to propose to her, hence the invitation. She is in love with him and has guessed his intention. On the Saturday night there is a storm; a tree, planted as a memorial to Larry, is snapped by the wind. Kate wakes from a dream of Larry and, in the small hours, enters the garden to find the tree broken [4, 111].
Western drama originates in the Greek tragedies of Sophocles, Aeschylus and Euripides, all of whom wrote in Athens in the 5th century B.C. In these plays the tragic hero or protagonist ( = first or most important actor) commits an offence, often unknowingly. He (occasionallly she) must then learn his fault, suffer and perhaps die. In this way, the gods are vindicated (shown to be just) and the moral order of the universe restored. (This is a gross simplification of an enormous subject.)
These plays, and those of Shakespeare two thousand years later, are about kings, dukes or great generals. Why? Because in their day, these individuals were thought to embody or represent the whole people. Nowadays, we do not see even kings in this way. When writers want to show a person who represents a nation or class, they typically invent a fictitious “ordinary” person, the Man in the Street or Joe Public. In Joe Keller, Arthur Miller creates just such a representative type. Joe is a very ordinary man, decent, hard-working and charitable, a man no-one could dislike. But, like the protagonist of the ancient drama, he has a flaw or weakness. This, in turn, causes him to act wrongly. He is forced to accept responsibility - his suicide is necessary to restore the moral order of the universe, and allow his beloved son, Chris, to live, free from guilt.
The play has two narrative strands which finally meet. These are:
· Chris's and Ann's attempt to persuade Kate that Larry is dead, so they can marry. Joe wishes to support them, but sees that he cannot;
· the attempt by George, then by Chris, to find out the truth of what happened in Joe's factory in the autumn of 1943.
A slip of Kate's tongue tells George of Joe's guilt, but he leaves without persuading Chris. Chris and Ann insist on marrying and Joe supports them. This drives Kate (who sees this as a betrayal) to tell Chris the truth. Ann's showing Larry's letter to her convinces Kate that Larry is dead. The letter also answers Joe's repeated question about what he must do, to atone for his crime. He cannot restore life to the dead, but he can give life (free from a sense of moral surrender) back to his living son, Chris.
Joe Keller is not a very bad man. He loves his family but does not see the universal human "family" which has a higher claim on his duty. He may think he has got away with his crime, but is troubled by the thought of it. He relies on his wife, Kate, not to betray his guilt.
Chris Keller has been changed by his experience of war, where he has seen men laying down their lives for their friends. He is angry that the world has и т.д.................
* Примечание. Уникальность работы указана на дату публикации, текущее значение может отличаться от указанного.